Today marks our 4th and last week of Advent. We’ve journeyed from celebrating hope, peace, joy, and finally, this week, we prepare ourselves to celebrate love – the greatest gift one could receive – what we all ultimately desire! In our first reading, we speak of the birth of a child – a child who will be called “Emmanuel”. The name Emmanuel has a significant meaning – it means, “God is with us”. Thus, here we discover that, from the very beginning, since the Old Testament, the birth of God, Jesus Christ, was expected!
Our Gospel reading focuses a lot on the way our Blessed Mother got pregnant. It is emphasised that it was through the Holy Spirit that Mary was able to bear Jesus. This is a crucial point. First of all, it is good we know that, since Jesus is God and God has no “beginning”, Jesus could not conceived ordinarily – since fertilisation entails a “beginning of life”. But, apart from this, the fact that Mother Mary conceived Jesus through the Holy Spirit attests to her oneness with God the Father. It is because Mary was so perfectly close to the Father that she was able to receive the Holy Spirit so fully and directly! Thus, it was because she was full of love (both for others and for God), that she was able to give birth to the Son of God – who is love itself.
Let us now take a moment to reflect upon the expression “God is with us”. What does this expression really mean? In what ways is God with us?
Of course, there are more instances in which God is with us. Indeed, we can say that God is with us always. But the point to emphasise this Advent is our need to make an effort to receive this love and to experience God’s presence! God wants to be born in us. Yet we need to extend our hearts too – just as Mother Mary did. Jesus was born in Mary, and he wants to be born in you and me too. How will we let him in?
“We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? And, what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is begotten in us.”– Meister Eckhart, 1260-1328, German Dominican monk