In today’s Gospel St Mark is recording for us an actual healing miracle (Mk 7: 31-37), demonstrating Jesus’ power over sickness and disease, Jesus heals a man who was deaf and had a speech impediment. The episode takes place in Gentile territory (the Decapolis – 10 Greco-Roman cities), significantly Jesus also cast out demons into pigs in Mark 5: 9-20 in Gentile territory which suggests the universal scope of Jesus’ message. God’s mercy and compassion extends to everyone as we read in the story which precedes the healing of the deaf man when Jesus healed the daughter of a Syrophoenician woman (a Gentile).
This story of healing is only found in Mark’s Gospel. Jesus takes the man aside, away from the crowds, performs the miracle and afterwards tells him to keep it a secret! The action of Jesus is highly physical, he puts his fingers into the man’s ears, touches his tongue with spittle, lets out a ‘sigh’ whilst looking up to heaven. Jesus then says ‘Ephphatha’ (which means ‘be opened’). Despite the mysterious elements the healing is not magic but a miracle pointing out God’s greatness and mercy. In the first reading today the prophet Isaiah (thousands of years before) promises that the coming Messiah would do the very miracle that Jesus has just done “Then the eyes of the blind will be opened, the ears of the deaf unsealed.”
This healing power of Jesus also points to the way in which the Church celebrates the sacraments using physical means. In the sacrament of Baptism, water and oil are used to show the power of the Holy Spirit. Oil is also used in the Sacrament of the Anointing of the sick and in Confirmation. In the Eucharist, bread and wine become the Body and Blood of Christ. As Christians we are sacramental people who believe that God’s grace is given to us through these physical signs.
There is an irony to this story as even though Jesus gives the man the gift of speech, he tells him not to use it. Jesus asks that the news of his healing power, which is evidence of his identity as the Messiah, not to be spread. This is a common theme in Mark’s Gospel and is referred to as the “messianic secret” suggesting that many of Jesus’ works could only be understood after his resurrection.