Today’s Gospel reading continues from John’s Gospel chapter six building on last weeks’ teaching. Last week Jesus taught the crowds, saying ‘I am the bread that came down from heaven.’ He repeats again today, ‘I am the living bread which has come down from heaven.’ One aspect of bread is that it nourishes us. It is the staple food in Africa, Middle East, Europe, Australia and Central Asia. Jesus is pointing to himself as the ‘staple food’ the ultimate nourishment for all of humanity. We certainly need other food physically to survive but it is Jesus who is the ultimate meaning and support of our lives. He also mentions the story of the great Exodus. Just as God gave the Israelites manna to sustain them in the desert, so now God has sent new manna that will give eternal life.
The people had difficulty understanding Jesus when He said that the bread that He will give is His own flesh. In response to the people who argued over His words, Jesus teaches with even greater emphasis that those who eat His Body and Blood will be saved. The question as to how this can happen can only be understood after His death and Resurrection. Through the words Jesus’ uses in today’s Gospel Jesus teaches about the life that He will give to the world, to each one of us. Many people did not believe or accept Jesus’ words as they found it difficult to understand them. Even today many people continue to struggle to accept Jesus’ teachings. They are though important words which if we accept them will give great meaning to our lives because they reveal our intimate connection with Jesus.
Jesus also gives Himself to us in the Eucharist. In the elements of bread and wine, Jesus’ Body and Blood are truly present. When we receive the Eucharist, Jesus Himself comes to dwell in us. This communion with the Lord makes us one body. Brings us to everlasting life and strengthens us to do works of love in our own families and the great family of humanity. Any good work that we do for the love of God and neighbour is a spreading of the goodness that radiates from the real presence of Christ in the Eucharist.